The picture, plainly
What we actually have
A retelling, not a citation. What follows is the story as the most widely circulated popular accounts tell it — folklore encyclopedias, translations, and the versions that have travelled furthest. It is synthesized rather than keyed line by line to the dated primary texts, and popular versions drift from what those texts actually say. The cited, source-by-source record begins further down this page, and where the two disagree, the record wins.
A human body with nothing at all above the neck — and an enormous face displayed across the torso, where the chest should be.
That's the dōnotsura, and being honest about it up front: this is a scroll creature and nothing else. A name and a picture. There is no story about what it does, no account of where it came from, no encounter, no region, no victim. It was drawn, it was labelled, and that's the entire archive.
But there is a very good theory about why it exists, and the theory is a joke.
The insult it's made of
Japanese has a scolding expression — *dono tsura sagete — which means roughly "and with what face are you going to show up?"*
You say it to someone who has done something they should be ashamed of and turned up anyway, brazen, unbothered. It's the sharper cousin of "how dare you show your face here." And the sagete part literally means lowering — the face you would bring hanging down, the way a person with any shame would carry it.
Now look at the picture again.
Here is a figure who cannot lower his face. He has no head to hang. The face is mounted on his chest, presented permanently forward at the height where it cannot be dropped, cannot be turned away, cannot be hidden.
The idiom asks with what face do you dare show up, and the scroll answers with a body physically incapable of doing anything else.
The family it belongs to
This is a small and delightful category: yokai that are figures of speech, drawn literally.
Its closest relative is the shirime — a man who stops you on the road, opens his robe, bends over, and reveals that the eye is where it very much should not be. Same joke structure. Same anatomy relocated downward for comic effect. Both creatures are essentially a sentence rearranged for a punchline, and both are funnier than they are frightening.
There's a whole shelf of them. The hair that stands on the back of your neck; the sensation of being watched from behind; the shiver itself. Japanese folklore had a persistent habit of taking an ordinary turn of phrase and asking what it would look like if it were an animal.
The right way to hold the dōnotsura is exactly as it comes: a picture and a pun, with no legend behind it and none invented. The honest presentation is the joke.
Field guide
At a glance
- Behavior
- Walks headless, its enormous face displayed on the torso. No stories exist about what it does.
- Powers
- Shamelessness, structural: with no head to hang, the face cannot be lowered.
- Weaknesses
- None recorded — a scroll-only citizen.
- Oddities
- Likely an idiom drawn literally: "with what face do you dare show up?" answered by a body that cannot bring one.
- With the shirime, completes the anatomy-relocation pair — the eye that moved down, the face that moved down, both bodies rearranged for the punchline.
Overview
A human body "missing everything from the neck up," its enormous face displayed on the torso [search-donotsura]. A scroll-only citizen: "only his name and illustration appear... no stories exist explaining what it does or where it comes from" [search-donotsura].
The record
- The idiom theory: the likely seed is the scolding expression "dono tsura sagete" — roughly "with what face [do you dare show up]?" — aimed at someone inappropriately unashamed [search-donotsura]. The yokai as the retort drawn literally: a figure who, having no head to hang, wears the shameless face on his chest where it cannot be lowered.
The reading
The idiom-shelf's best pun since the ushirogami: Japanese scolds the shameless by asking what face they'll bring, and the scrolls answer with a body that cannot bring one — the face permanently presented, un-bowable, at chest height. With shirime it completes the anatomy-relocation pair (the eye that moved down, the face that moved down), and both share the same punchline mechanics: the body as a sentence rearranged for comic effect. Provenance: pure picture, filed with waira/otoroshi on the mute-scroll shelf — the honest presentation is the pun, nothing more. Census Dōnotsura resolved.
Two-track labeling
The image

Citations
The record
- [search-donotsura]aggregate incl. Meyer's yokai blog (retrieved 2026-07-29; enthusiast-tier but consistent; yokai.com excluded per methodology), Tier C.research note A dated research-session note from this bestiary's own working files.All-source record
Where the evidence thins
Open questions
- Which scroll carries him (the Bakemono-zukushi lineage — identify the holding).